NASB (Modified in brackets [])
1 The LORD is my light and my salvation;
Whom shall I fear?
The LORD is the defense of my life;
Whom shall I dread?
2 When evildoers came upon me to devour my
flesh,
My adversaries and my enemies, they stumbled
and fell.
3 Though a host encamp against me,
My heart will not fear;
Though war arise against me,
In spite of this I shall be confident.
4 One thing I have asked from the LORD, that I
shall seek:
That I may dwell in the house of the LORD
all the days of my life,
To behold the beauty of the LORD
And to meditate in His temple.
5 For in the day of trouble He will conceal me
in His tabernacle;
In the secret place of His tent He will hide
me;
He will lift me up on a rock.
6 And now my head will be lifted up above my
enemies around me,
And I will offer in His tent sacrifices with
shouts of joy;
I will sing, yes, I will sing praises to the
LORD.
7 Hear, O LORD, when I cry with my voice,
And be gracious to me and answer me.
8 When You said, “Seek My face,” my heart said
to You,
“Your face, O LORD, I shall seek.”
9 Do not hide Your face from me,
Do not turn Your servant away in anger;
You have been my help;
Do not abandon me nor forsake me,
O God of my salvation!
10 [If] my
father and my mother [were to forsake] me,
[Then]
the LORD will take me up.
11 Teach me
Your way, O LORD,
And lead me in a level path
Because
of my foes.
12 Do not
deliver me over to the desire of my adversaries,
For
false witnesses have risen against me,
And such as breathe out violence.
13 [Surely]
I [have come to believe that I [will] see the goodness of the LORD
In the
land of the living.
14 Wait for
the LORD;
Be strong and let your heart take courage;
Yes, wait for the LORD.
Effect of the Metric Center on the Psalm’s
Development
Craigie (Psalms, 231-233) identifies verses 1-6
as “A statement of confidence” and verses 7-13 “A prayer for divine aid.” Ross (BKC, I, 814-15) sees the Psalm similarly. Because of
the different emphases in verses 1-6 and 7-14, some scholars suggest that two
different psalms may have been brought together in Psalm 27. But such a
conclusion is unnecessary when the restructuring of the Lament and the
centrality of verse 6 is taken into account. Also, any scribe who may have
conflated two different psalms would have certainly seen some relationship
between the two parts to put them together. See Craigie (Psalms, 230-31)
for a defense of the unity of the Psalm.
Westermann
(Praise and Lament in the Psalms, 64) identifies Psalm 27 as a Lament of
the Individual. A formally complete Psalm of this type has the following pattern:
·
Invocation
·
Lament (I, They, You)
·
Expression of Confidence
·
Petition (Hear! Turn! Intervene!)
·
Oracle (Stated or Implied)
·
Praise/Vow of Praise
Since Psalms
represent real-life situations, these formal elements do not always exist nor
do they always follow the “pure” pattern of the Lament. The restructuring, when
it occurs, alters the Psalm’s feel and application. Whereas the “pure”
structure begins with the lament and ends with praise, Psalm 27 begins and ends
with positive expressions of confidence and places the vow of praise in the
center. It has this pattern:
·
Praise and Statements of Confidence, 1-5
·
Vow, 6
·
Petitions, 7-12
·
Restatement of Confidence, 13-14
The
Psalmist expresses his close relationship to the Lord (1-2), who has helped him
in the past (2), and gives him confidence in the future (3-5). He fully expects
God to help him in the present situation (6a, “and now”), and he is determined
to maintain his spiritual relationship with the Lord through worship with God’s
people in the temple (6b). Verse 6 embodies the center of the Psalm both
metrically and thematically. The statements of confidence beginning the Psalm (1-5)
culminates in the assurance of deliverance in the present situation (6a), and
includes three cohortatives of resolve (Waltke & O’Connor, Biblical
Hebrew Syntax, 573) in verse 6b. Verses 7-12 flow out of a personal
relationship with Yahweh in a context of worship petitioning for grace,
guidance, and deliverance. The above translation change from the NASB at
verse 13 follows the lead of Koehler, Baumgartner, Richardson, and Stamm
(The Hebrew and Aramaic Lexicon of the Old Testament, 524) who classify
the word לוּלא
as a statement of affirmation that fits the context admirably and
coordinates with the sentiment of verse 4. The Psalm ends with this restatement of
personal confidence in the Lord and encouragement for the faithful community
(13-14).
Finally,
the structure of Psalm 27 provides a relevant contemporary application: An
ongoing strong personal relationship with the Lord paves the way for confidence
in present and future difficulties and reinforces both the desire and need for
maintaining a living relationship with the Lord and with His people. Too often,
as pastors will attest, many Christians who have encountered difficult or
tragic circumstances in life have little to cling to for encouragement because
they have neglected their relationship with the Lord during the good times.
Summary
