NASB
1 I will bless the LORD at all times;
His praise shall continually be in my
mouth.
2 My soul will make its boast in the LORD;
The humble will hear it and rejoice.
3 O magnify the LORD with me,
And let us exalt His name together.
4 I sought the LORD, and He answered me,
And delivered me from all my
fears.
5 They looked to Him and were radiant,
And their faces will never be ashamed.
6 This poor man cried, and the LORD heard
him
And saved him out of all his troubles.
7 The angel of the LORD encamps around
those who fear Him,
And rescues them.
8 O taste and see that the LORD is good;
How blessed is the man who takes
refuge in Him!
9 O fear the LORD, you His saints;
For to those who fear Him there is no
want.
10 The
young lions do lack and suffer hunger;
But they who seek the LORD shall not
be in want of any good
thing.
11 Come, you children, listen to me;
I will teach you the fear of the LORD.
12 Who
is the man who desires life
And loves length of days that he may see
good?
13 Keep your
tongue from evil
And your lips from speaking deceit.
14 Depart
from evil and do good;
Seek peace and pursue it.
15 The eyes
of the LORD are toward the righteous
And His ears are open to their cry.
16 The face
of the LORD is against evildoers,
To cut off the memory of them from the earth.
17 The
righteous cry, and the LORD hears
And delivers them out of all their troubles.
18 The
LORD is near to the brokenhearted
And saves those who are crushed in spirit.
19 Many
are the afflictions of the righteous,
But the LORD delivers him out of them all.
20 He
keeps all his bones,
Not
one of them is broken.
21 Evil
shall slay the wicked,
And those who hate the righteous will
be condemned.
22 The
LORD redeems the soul of His servants,
And none of those who take refuge in Him will
be condemned.
Effect of the Metric Center on the
Psalm’s Development
Psalm 34 begins
in the Hebrew text with the superscription as verse 1 which is not part of the
inspired text. In the discussion that follows the Hebrew verse numbers will be
used which will be one number higher than in the English Bible. In the
quotations this change is seen in brackets [].
Of the center-focused psalms thus far, Psalms
25 and 34 are alphabetical. Such a design may affect the development. This was
observed in Psalm 25 where the thought sequences were not as clear as in the
other psalms of this genre. Psalm 34 divides itself between a Declaration of
Individual Praise in verses 2-11 and a Wisdom Psalm in verses 12-23. Bratcher and Reyburn, Handbook on the Book of Psalms, 319, write,
The first part [verses 2-4] is a hymn of praise to Yahweh, followed by a tribute to his provident care, of which the psalmist had personal experience [verses 5-11]. The main body of the psalm [verses 12-23] is in the form of instruction concerning the right way to live and its rewards, and the punishment awaiting those who disregard God’s laws.
Tesh and Zorn, Psalms,
265, concur, “Moreover, the psalm does not lend itself to easy classification
according to any one of the usually recognized types. The first part includes
praise and thanksgiving, whereas verses [12–23] are didactic in nature, in the
pattern of wisdom literature.” The Pulpit Commentary (I, 255) divides the psalm at verse 12 as well, “The second, didactic, part
of the psalm here begins.” Ellsworth, Opening Up Psalms, 103, following
suit, “The key phrase for this section is found in verse [12]: ‘Come, you
children, listen to me; ….’”
The center of
the psalm in the Hebrew text comprises verses 12 and 13. Metrically speaking,
verses 2-11 have approximately 59 beats; verses 14-23, 60 beats. Interestingly,
Craigie, Psalms, 276-77, has 62 measured beats on each side of the
center verses. He also writes (282), “In the context of OT theology, one of the
psalm’s most profound insights concerns the instruction on the fear of the Lord
(v 12).”
Verses 12 and
13 not only divide the psalm, but also highlights the varying emphases in the
two parts. In verse 12 the Psalmist implores the children to listen to him as
he teaches them about the fear of Yahweh. Bowling (Theological Wordbook of the Old Testament, I, 401,
italics added) explains, “When God is the object of fear [יראה], the emphasis
is . . . upon awe or reverence. This attitude of reverence is the
basis for real wisdom.” The word “fear” [יראה] appears four times: verses 8,
10 twice, 12. It captures the awe
and reverence of verses 2-11 in praising Yahweh for his presence and deliverance. Six occurrences of words of deliverance are
found in the Psalm [נצל three times; ישע twice; חלץ once], three in the first part
and three in the second.
Verse 13
focuses the wisdom aspects of the psalm, and it does so with a question that
sets up verses 14-23, “Who is the man who desires life and loves length of days that he
may see good?” The answer begins with a series of six imperatives (14—נצר, stated and
implied; 15—סור, עשה, בקש, רדף) and the results of obedience to these
commands show the blessings that come upon the righteous
(צדיק)—mentioned three times in the latter part of the Psalm: verses 16, 20, 22—and the ruin that comes upon the wicked for disobedience.
(צדיק)—mentioned three times in the latter part of the Psalm: verses 16, 20, 22—and the ruin that comes upon the wicked for disobedience.
It would appear, in conclusion, that
Psalm 34 consists of two different sections and that the central verses point
both backwards and forwards: verse 12 with the repetition of “fear” looks back in
worship and verse 13 with the wisdom question looks ahead focusing on God’s
blessings on the righteous and judgment on the wicked.
Summary
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